It is instructive, then, to see that Paul takes the gospel literally into the public square. It means that he did not see the Christian faith as only able to change individual hearts. He believed that the gospel had what it took to engage the thinking public, the cultural elites, and to challenge the dominant cultural ideas of the day. He was after converts of course—he was first and foremost a church planter, not a theologian or Christian philosopher. But he wouldn’t have been able to engage the hearts of cultural leaders unless he also engaged the ideas of the culture itself. He did not shrink from that challenge. He did not merely try to find individual philosophers to evangelize in a corner. He addressed them as a culture, a public community.
“This is when we will know that Christian movies have made it. When they don’t need the label to draw an audience.” http://t.co/mHyyLDgizy
You are constantly preaching to yourself some kind of gospel. You preach to yourself an anti-gospel of your own righteousness, power, and wisdom, or you preach to yourself the true gospel of deep spiritual need and sufficient grace. You preach to yourself an anti-gospel of aloneness and inability, or you preach to yourself the true gospel of the presence, provisions, and power of an ever-present Christ.
– Paul David Trip in Dangerous Calling
I just posted this past Sunday’s sermon that I preached at Courtland Presbyterian Church.
You can download it at the link below or listen to it in the audio player below.
Martin Luther wrote the following to his barber when asked for advise on how he should pray.
So a good and attentive barber keeps his thoughts, attention, and eyes on the razor and hair and does not forget how far he has gotten with his shaving or cutting. If he wants to engage in too much conversation or let his mind wander or look somewhere else, he is likely to cut his customer’s mouth, nose, or even his throat. Thus if anything is to be done well, it requires the full attention of all one’s senses and members, as the proverb says, “The one who thinks of many things, thinks of nothing and does nothing right.” How much more does prayer call for concentration and singleness of heart if it is to be a good prayer!
For idolatry is the attempt either to localize God, confining him within limits which we impose, whereas he is the Creator of the universe; or to domesticate God, making him dependent on us, taming and taping him, whereas he is the Sustainer of human life; or to alienate God, blaming him for his distance and his silence, whereas he is the Ruler of nations, and not far from any of us; or to dethrone God, demoting him to some image of our own contrivance or craft, whereas he is our Father from whom we derive our being. In brief, all idolatry tries to minimize the gulf between the Creator and his creatures, in order to bring him under our control. More than that, it actually reverses the respective positions of God and us, so that, instead of our humbly acknowledging that God has created and rules us, we presume to imagine that we can create and rule God. There is no logic in idolatry; it is a perverse, topsy-turvy expression of our human rebellion against God.