They preach only about the redemption of Christ. It is proper to extol Christ in our preaching; but Christ is the Christ and has acquired redemption from sin and death for this very purpose that the Holy Spirit should change our Old Adam into a new man, that we are to be dead unto sin and live unto righteousness, as Paul teaches Rom. 6, 2 ff., and that we are to begin this change and increase in this new life here and consummate it hereafter.
— Read on www.monergism.com/blog/luther-antinomianism
Martin Luther wrote the following to his barber when asked for advise on how he should pray.
So a good and attentive barber keeps his thoughts, attention, and eyes on the razor and hair and does not forget how far he has gotten with his shaving or cutting. If he wants to engage in too much conversation or let his mind wander or look somewhere else, he is likely to cut his customer’s mouth, nose, or even his throat. Thus if anything is to be done well, it requires the full attention of all one’s senses and members, as the proverb says, “The one who thinks of many things, thinks of nothing and does nothing right.” How much more does prayer call for concentration and singleness of heart if it is to be a good prayer!
I sometimes wonder how many Christians stop to think about how incredibly odd it is that crucifixes are used as works of art. Crucifixes adorn church architecture, classic paintings, sculpture, and even jewelry. But consider for a moment what a crucifix was originally. It was a means of execution. In fact, it was and is one of the most ghastly means of execution ever devised by man. So horrible was it that it was reserved for the lowest of the low: slaves, pirates, and rebels. Roman citizens were exempt. Cultured Romans considered it unworthy of discussion in polite company. Yet today we wear this symbol of degrading and humiliating death around our necks. The jarring nature of this is not immediately apparent to us because over time, the symbol of the cross has lost many of its original connotations. To get some idea of the oddity, imagine seeing people wearing necklaces with images of a guillotine or an electric chair.
From John Calvin’s Commentary Upon the Acts of the Apostles
Let us learn by this how ready the world is to fall to superstition. Yea, this wickedness is in a manner born with us, to be desirous to adorn creatures with that which we take from God. Wherefore, no marvel if new errors have come abroad in all ages, seeing every one of us is, even from his mother’s womb, expert in inventing idols. But lest men excuse themselves therewithal, this history doth witness that this is the fountain of superstitions, because men are unthankful to God, and do give his glory to some other.
Or as a newer translation of Calvin’s words puts it
Let us also learn from this how ready the world is to become superstitious. We seem to be born with the desire to adorn created things with what belongs only to God. It is not surprising, then, that new errors have spread in every age, since every one of us is expert in inventing idols. But this story show that the source of superstitions is our ingratitude to God and giving his glory to someone else.
On Martin Luther after refusing to retract his writings when called before Charles V:
For Luther, it was the word of God that had freed him and saved him. He had no other security. But with it he had the courage to stand . . . When he got there [back to his quarters], he raised his hands, smiled and shouted, ‘I’ve come through! I’ve come through!’; then, turning to a friend, he told him that, even if he had a thousand heads, he would rather have them all lopped off than abandon his gospel.
– Michael Reeves in The Unquenchable Flame: Discovering the Heart of the Reformation
Here is the exact quote of Luther’s words referenced above:
If I had a thousand heads I would lose them all rather than to recant.
He was sold, to buy us back; captive, to deliver us; condemned, to absolve us; he was made a curse for our blessing, sin offering for our righteousness; marred that we may be made fair; he died for our life; so that by him fury is made gentle, wrath appeased, darkness turned into light, fear reassured, despisal despised, debt canceled, labor lightened, sadness made merry, misfortune made fortunate, difficulty easy, disorder ordered, division united, ignominy ennobled, rebellion subjected, intimidation intimidated, ambush uncovered, assaults assailed, force forced back, combat combated, war warred against, vengeance avenged, torment tormented, damnation damned, the abyss sunk into the abyss, hell transfixed, death dead, mortality made immortal. In short, mercy has swallowed up all misery, and goodness all misfortune.
[T]ranspose the temporary struggles and triumphs of the Olympic Games onto a different level of reality — the level of spiritual life and eternity and God. When you see the athletes run, see another kind of running. When you see them boxing, see another kind of boxing. When you see them training and denying themselves, see another kind of training and self-denial. When you see them smiling with a gold medal around their neck, see another kind of prize.
It is easy to see that you and I have been created to worship. We’re flat-out desperate for it. From sports fanaticism to celebrity tabloids to all the other strange sorts of voyeurisms now normative in our culture, we evidence that we were created to look at something beyond ourselves and marvel at it, desire it, like it with zeal, and love it with affection. Our thoughts, our desires, and our behaviors are always oriented around something, which means we are always worshiping (ascribing worth to) something. If it’s not God, we are engaging in idolatry. But either way, there is no way to turn the worship switch in our hearts off.
from Matt Chandler’s The Explicit Gospel
If one worships idols he becomes like unto them, as it is said, “Those who make them become like them” (Psalm 15.8); should then not one who worships God all the more become like unto Him”
Rabbi Levi ben Hama
What we revere, we resemble, either for ruin or restoration. To commit ourselves to some part of the creation more than to the Creator is idolatry. And when we worship something in creation, we become like it, as spiritually lifeless and insensitive to God as a piece of wood, rock or stone. We become spiritually blind, deaf and dumb even though we have physical eyes and ears. If we commit ourselves to something that does not have God’s Spirit, to that degree we will be lacking the Spirit.
From G. K. Beale’s We Become What We Worship: A Biblical Theology of Idolatry